Fiqh

islamic-criminal-law
Fiqh

A Look at Islamic Criminal Law: What Makes it Different?

What is criminal law? Criminal law refers to the body of law that ensures offenders are punished by the state in order to enforce compliance with the law, and protect the interest of the society, even if the immediate interest protected is personal. (Peters, 2005) Islamic Criminal Law Islamic criminal law refers to the criminal law derived from the Quran, Sunnah and the interpretations of scholar of schools of jurisprudence, Islamic criminal law puts more emphasis on deterrence as a goal of the law, Allah says  [As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allah. And Allah is Exalted in Might and Wise.(Quran 5:38) It also gives precedence to the societal benefits above individual benefits In cases of clash between the two. To illustrate the thief’s hand is to be amputated, in order to save the society as a whole from his harm.  From the above discourse, it is clear that the Islamic criminal law has some unique features not found in other criminal laws, this paper will discuss a few of those. Divine Source Perhaps, the most important feature which sets Islamic law as a whole apart from other modern legal systems is it’s source; a body of law revealed by God. In Islamic criminal law “Its divine sources are the highest primary sources and, therefore, possess supreme character and authority” (Zahrae, 2000, p.169). This makes the foundation of the Islamic criminal law consistent, stable and unchanging, although it also makes provisions for flexibility regarding issues of societal differences that are not against the primary sources of the shari’a, to illustrate, homosexual activity is a heinous crime,it is punishable by death in Islam, The Prophet ﷺ ruled on that fourteen centuries ago,  The Prophet said: ‘If you find anyone doing as Lot’s people did, kill the one who does it, and the one to whom it is done’.” (Abu Dawud 4462) The law is still valid till date, and applied in Islamic states like Saudi Arabia. Such is the case for all rulings relating to the Islamic criminal jurisprudence, Imam Shafi’i stated that judicial decisions are not subject to change except if they were based on a provision contrary to the Qur’an, Sunnah or Ijma’. (Zahrae, 2014, p.18) This is not so, for other criminal legal systems, for instance, in 1533, England passed the Buggery act, which mandates that those caught with the crime of homosexuality are to be executed. The early English society had a great abhorance for homosexuality, such that when John Harris gave a speech to the House of Commons of England in 1628 he refered to homosexuality as “a sin none but a devil, come out of hell In the likeness of a man, dares to commit” (Crompton, 2006. P.362). Up to the seventeenth Century in England, sodomy was usually punished by death (Morgan, 1942).  In 1967 however, the whole narrative changed, and a sin none but evil himself commits became a lawful act between consenting adults. Showing a huge inconsistency in the western penal system. Islamic criminal law blocks the road to crime Islamic criminal law is not only concerned with punishing offenders, instead, it also seeks to block the roads that lead to the commitment of crime, through various prohibitions and legislations, to illustrate, because of the relationship between Alcohol consumption and crime, the shari’a bans alcohol. It has been reported that about 45% of homicides in the United States are caused by Alcohol (Mary, 2012). Allah says “Shaytan wants only to excite enmity and hatred between you with Khamr (intoxicants) and Maysir (gambling), and hinder you from the remembrance of Allah and from the Salah (the prayer). So, will you not then abstain!” (Quran 5:91) Secular criminal laws allow the consumption of alcohol, and also punishes offenders for all the heinous crimes committed due to its consumption.  Prohibition of free mixing between opposite genders, encouragement of early marriage and encouragement of regulated polygamy also play a huge role on the reduction of sexual crimes.  “The Messenger of Allah said: “When someone whose religion and character you are pleased with proposes to (someone under the care) of one of you, then marry her to him. If you do not do so, then there will be turmoil (Fitnah) in the land and immorality (Fasad).” (Tirmithi 1084) Unparallel efficacy Islamic criminal law has been in use in Saudi Arabia for decades, the application of the Islamic criminal law in the kingdom has resulted in a significantly low rate of crime and it has cleansed the society of it’s vices, (Souryal,1987). In a survey carried out by the United Nations which measures and compares the criminality of various countries, Saudi Arabia was classified as a “nation not obsessed with crime” (Souryal 1987) On the other hand, western law has been found wanting in the key area of pacifying the society and reducing crime rate (Souryal 1987), The religion in the west has also not played a positive role in crime reduction “Wasserman, using criminality as a measurement of religiosity, discovered that Catholicism was negatively related to homicide rates while black church affiliation had little influence on the homicide rate in the population he studied. (Souryal 1987). Conclusion Islamic criminal law can be said to have the unique feature of being the only law that actually serves the complete purpose of a legal system, it swiftly punishes offenders, in the rare cases of offence, it foresees crimes and eliminates it before it’s commitment by blocking the route to crime, a feature which sets it apart from other systems of law, and most importantly, it boasts a foundation, unchangeable by time, revealed by God, on which flexible secondary rulings are built, giving it a unique consistency and efficacy. Read more of our posts here Bibliography Crompton Louis. (2003). Homosexuality and civilization.  Cambridge, Mass. : Belknap Press of Harvard University Press, United Kingdom. Edmund S. Morgan. (1942). The puritans and sex.

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Fiqh

Zakatul Fitr 2024: A Complete Guide for Muslims

As the blessed month of Ramadan 2024 approaches its end, Muslims around the world prepare to fulfil the essential obligation of Zakatul Fitr 2024. This charitable act is a cornerstone of Ramadan, aimed at ensuring that everyone within the community can share in the joyous celebration of Eid ul-Fitr. Understanding the purpose, calculation, and timely distribution of Zakatul Fitr is crucial for all Muslims observing Ramadan. Zakatul Fitr, also known as Sadaqah al-Fitr, is a mandatory charitable offering given to those in need before the Eid prayer. It serves to purify our fasts from any minor errors committed during Ramadan, while simultaneously spreading a spirit of generosity and social inclusion. Determining who is eligible to pay Zakatul Fitr 2024, as well as calculating the appropriate amount, are important aspects of fulfilling this duty. By actively participating in Zakatul Fitr 2024, we not only follow a vital pillar of Islam but also embody the true essence of Ramadan. This act of giving brings blessings to ourselves, lifts the hearts of our brothers and sisters, and strengthens the bonds of our community as we celebrate Eid al-Fitr together. What is Zakatul Fitr? Who Must Pay Zakatul Fitr? Do you have to pay it for your employees? You are only obligated to pay Zakatul Fitr for those who are your dependents, such as your spouse and children. others, like employees with salaries, should pay Zakatul Fitr from their own earnings if they meet the eligibility requirements. Obligation Zakatul fitr is an obligation on every Muslim who possesses enough food for themselves and their dependents for one day and night during Ramadan.  Ibn ‘Umar (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) made Zakat al-Fitr, one saa’ of dates or one saa’ of barley, obligatory on the Muslims, slave and free, male and female, young and old.” (Al-Bukhaari, 1407) How to calculate Zakatul Fitr 2024 Abu Sa’eed al-Khudri (may Allah be pleased with him) said: “At the time of the Prophet (peace and blessings of Allah be upon him) we used to give it in the form of a saa’ of food…” (Reported by al-Bukhaari, 1412) Type of food to be given The food to be given is the food that the people of the community consider as staple food, they used to give dates during the time of the Prophet because people used to consider dates as staple food, if one lives in a community where dates are not considered food, one should not give dates, rather one should give what people will be able to benefit from, like in Nigeria, one can give rice, bean, garri, semo wheat and the likes. Abu Sa’eed al-Khudri (may Allah be pleased with him) said: “At the time of the Messenger of Allah (peace and blessings of Allah be upon him), we used to give a saa’ of food on the day of Fitr.” Abu Sa’eed said: “And our food was barley, raisins, aqit (dried yoghurt) and dates.” (Al-Bukhaari, 1408) Can the amount in cash be given? It is not permissible to give the amount of zakatul fitr in cash according to the majority of the scholars and the three imams except Abu Hanifah, the Prophet commanded that food be given even though there was money in circulation in his time also. When to pay Zakatul Fitr Who should it be given to? Zakatul Fitr should be given to the poor and needy, it should not be given to those that are self-sufficient and it should not be given to those who are not Muslims. The Zakatul fitir can be shared among a group of people i.e the zakah of four people can be given to four people, and the zakah of variuos people can be given to one person. Imaam Ahmad (may Allah have mercy on him) stated that it is permissible to share out one saa’ among a group of people, or to give many saa’s to one person. Conclusion Zakatul Fitr is a beautiful act of worship that embodies the spirit of Ramadan. By understanding its purpose, fulfilling our obligations, and giving generously, we purify our fasts, bring joy to others, and strengthen the bonds of our community. May Allah (SWT) accept our acts of charity during this blessed month and grant us a joyous and spiritually fulfilling Eid ul-Fitr! you can read more about zakatul fitr here and you can visit our shop here for more benefitial resources.

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